God's mind and god's body reflect one another in the sense that god's body works analogously to how god's mind works, but god's mind need not precisely mirror god's body. The communion of god's mind and body can be both more deeply separated and more intimately interconnected than our bodies and minds. Due to the nature of this embodiment, god's mind faces limitations and challenges where we face limitations and challenges. This is how god descends with us, and this includes into our troubles with mind and body.
God's mind also contains many minds, as his body contains many bodies, and there is no one neurotype to which god's mind can be judged or restored absolutely. The meaning of liberation, the messianic project, has to change when we realize we aren't simply aligning god to perfection again. As traumatic and natural as god's acts are, even with their constraints, god's acts are still acts of choice. All of god's functions can have significance to god, and caring for god requires feelings god's movements and churnings, having empathy for god. We cannot understand god without accepting them.
The neurodiversity within god allows god to understand and know more than any singular neurotype could. Some of the most precious information, of what it is like to think and experience differently, is only obtainable by making oneself into another. We make ourselves into others in order to grow, but we are not as fluid as god. Yet we are also not as stable as god, as the churning and motions of god anchor god in ways which are so powerful they are difficult to explain. If like us, for god, change was stability, then the entire world would crumple like paper if we weren't careful.
What are these minds of god's? Our minds are of god's minds, but also there are minds which are bigger than our minds. Traditions of emptiness and immanence, of intimacy and occultation, of mourning and celebration, numerous stories and communities have been birthed reflecting alignments of the mind of god. Each tradition is a neurotype, with limitations and challenges. Each is part of a totality which play into each other, never loosing particularity and multifacetedness. Their diversity reflects the potency of the mind of god, and their harmony comes through our care which restores the body of god through restoring a healthy expansive mind, a mind of minds. This is restoration beyond restoration, and this closely related to realization. There are 5 torahs: the torah of creation, the torah of descent, the torah of redemption, the torah of exaltation, and the torah of realization. A torah for age as well as for the cycle itself, together as torahs for the superposition of every cycle. This is one condensation of the neurodiversity of god.